Dependency

I have copied the article in its entirety and only added a few comments which are in red. I wanted to include the entire article to be fair.

DEPENDENCY ISSUES AND EXTENDING GOD’S KINGDOM
South America Region, International Mission Board, SBC

The concept of dependence is an important and vital part of the Christian life. We are taught in Scripture to be completely and totally dependent on God. Therefore, to foster a dependence on other things, even as they relate to Kingdom Extension, runs contrary to good missiological approaches and sound Scriptural principles. (Strange, no mention of the Church being like a body, which would imply interdependence on each other).

We are called, committed and accountable to go and to make disciples of the nations, even to the uttermost ends of the earth. Thankfully, many Southern Baptists and others have been and continue to be involved in that Kingdom task. The purpose of this position paper is to help avoid practices that are paternalistic (Application of the ideas that follow are not only "paternalistic" they are supremest, ie. "because we are greater...") and those that create dependency because such practices hinder Kingdom growth.

Some Relevant Scripture
We Baptists hold a strong belief that every individual is directly accountable to Almighty God to obey, worship and serve Him and that the Lord directs and empowers each individual to accomplish that which He has purposed. His church leadership is instructed "to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ." (Eph. 4:12&13) (I think it strange to divorce the individual from the "body of Christ," and apply a scripture that clearly is addressing "you all" and interpret the passage to be to the individual. Aren't Baptists supposed to be the ones who believe in the literal translation of Scripture?)

Jesus sent out the disciples to the lost sheep of Israel with authority and strong words of encouragement to preach the gospel, heal the sick, raise the dead, cleanse the lepers, and to drive out demons because they were to freely give of what they had freely received. The disciples were instructed not to take along any gold, or silver, or copper money and no luggage, because "the worker is worth his keep," (obviously meant to apply to the little dark skinned people, but not to SBC missionaries who live in fine homes, drive new SUVs and have servants) (Matt. 10:1-10) which idea is expressed in today’s mission phraseology as "the resources are in the harvest." (ie. "why should we use our money to help the poor?" HOW RIDICULOUS! Can you imagine Jesus saying, "heal thyself" or "I have come that you might find the life that you already have"?) Matthew 10:11-20 indicates that the disciples were not expected to have an altogether easy entrance into their mission world. Instead of ease, they were instructed to expect hardships of rejection, betrayal, arrests and trials (Unlike SBC missionaries to the Middle East who are taught to lie about their presence in the country and do everything possible to avoid any rejection). Jesus sent them out "like sheep among wolves." Jesus also gave similar instructions to the 72 whom he sent out later. (Luke 10:1-12) Later, in Luke 22:35-36, even when Jesus gave further instructions indicating the need for provisions of a money belt, a bag and a sword, these provisions were the simplest ones that allowed the worker to be sent out for ministry.
The Apostle Paul traveled throughout most of the known world of the Roman Empire, working, teaching, writing, preaching, suffering various trials and hardships, and witnessing, with almost no mention made of any financial or material aid for those receiving the witness. He did, of course, collect an offering for the faithful in Jerusalem who were suffering a lack of necessities, probably as a result of persecution. (So admittedly the Apostle Paul collected money for the poor in another country. Just a reminder - that is the thing that this article is preaching against.) Paul even worked to earn his own livelihood when the circumstances indicated. (Acts 18:3) The Apostle Paul in 1st Corinthians 11:16-33 describes in his own words what he suffered in order that others would hear the good news of salvation in Christ.

God was in Christ Jesus reconciling the world to himself, but, even though it was God the Father who was taking the initiative; it was Christ the Son who was required to pay the price of obedience that was set before him by God, the Father. (2 Cor. 5:18-21) (Any theologians have a problem with this statement, or is it just me?)

It is quite evident from the Biblical texts cited, and many others, that some of the principal ingredients for reaching the lost world were personal testimony of faith, sharing the gospel message, challenging the lost to believe, and paying the price of obedience along with some cautions about the role material resources would play. (Oh yes, quite evident in deed. Ahem. Now all you little people without Bible degrees take a seat and get ready for this great exposition).

Missionary Leadership Insight
The following insights were shared by Dr. Jerry Rankin in the September 1997 issue of The Commission magazine, a Southern Baptist International Mission Board publication, and they are echoed by many leaders in missions (who mostly live in really nice homes in America and jobs depend on American money given by American Christians; but are real experts on the sufferings of the developing world).

North Americans often see poverty and economic disparity overseas and, out of a compassionate desire to help, they wish to share of their own abundant resources. However, they are often less than fully aware of the dangers of a valid spiritual ministry (I think that is an interesting phrase, "valid spiritual ministry") degenerating into material assistance (assistance - that 's bad, right? Sounds too much like welfare. Sounds liberal or Communist or something wholly unAmerican), and how creating dependency can be detrimental to the health and growth of Kingdom efforts (Clearly the IMB are not Calvinists - at least we can be thankful for something. I mean we scoff at global warming because Man cannot destroy God's planet, but apparently individual men can harm God's Kingdom).

The International Mission Board is firmly committed to indigenous principles of missions in the work of evangelism and church planting overseas ("yes, yes firmly committed with words, lots of words, and programs, and Veggie Tales - but not money that might hurt somebody). The churches that result must have members who are growing to maturity in Christ, reaching the lost around them with the gospel, and seeing new congregations resulting from their efforts. "It is a mistake to try to accelerate growth by an infusion of financial aid to build churches and support pastors…Well intended financial assistance too often creates dependence and handicaps the initiative and faith essential for spontaneous growth (I don't know -- seems like it works in America. Funny how the Home Mission Board supports pastors, builds buildings, etc. here in the good ole USA, but when it comes to the darkies in Africa...)." When "Americans subsidize the work of churches and pastors on the mission field (Oh, I see the "mission field") potential growth is stalled because of a mind-set that it can‘t be done unless an overseas benefactor provides the funds." In such a case, the local congregation stops assuming responsibility before the Lord for the work and begins to rely more on the human benefactors to take care of them (I suppose that is why we pay our pastors here in America, because we want them to be dependant on us?). "People are deprived of growing in faith, learning to depend on God and discovering that He is sufficient for all their needs."

"Subsidy propagates a Western model of a church that sees a building and a paid pastor as essential rather than encouraging a reproducible biblical model of the church as gathered believers responsible to and for their own leadership and facilities." (Again a statement of "fact" that has no reference in reality. I personally know of churches that have been helped greatly by "western $" and they don't look or act "western". Furthermore, isn't this actually condemning the very churches that support the IMB? Don't all SBC churches in America see a building and a paid pastor as essential?)
Dr. Rankin concludes that the "Explosive growth ….around the world would never have occurred if a pattern of subsidy and dependence had been created. Unfortunately, well-intentioned help on many fields has handicapped long-term potential growth." (Hasn't most of the growth in the past 150 years been subsidized by the West? I don't get it. Has the Church grown or not? And if it has doesn't it disprove what Dr. Rankin is saying?)

Also, Dr. David Garrison has intensely studied church planting movements around the world and concludes that the use of outside resources to construct church buildings and to pay pastors’ salaries actually creates barriers to the realization of a church planting movement, because it saps local initiative. He goes on to state that these actions may produce some impressive short-term results, but they will also produce a long-term dead end. (I sorry I have no idea who this guy is, but I am willing to call him on the carpet here and ask for some statistics. Again we have a great learned man who states a "fact" based on his "intense study" and we are expected to believe him with no verification of what he says. Again, I can show you churches that are thriving and growing, and have actually been encouraged to give more when they learn that churches in America are willing to help them. How I wish there was a missions version of Snopes.com).
In his book, Church Planting Movements: How God Is Redeeming a Lost World, Garrison lists some serious obstacles to the blossoming of a church planting movement; in fact, he designates them as seven deadly sins (Oh, God forbid that we give to the poor! What a sin! -- WOE TO THOSE WHO CALL GOOD EVIL!) which create barriers against a church planting movement. Two of them are especially pertinent for the issue being treated here.

One he names the "The Devil’s Candy." "The Devil’s Candy is deceptive, because it refers to good things that have real value" but they can hinder reaching the lost with the gospel. In the mission setting, it is the use of outside money for paying pastors and church building construction. Garrison writes that when outside (Outside? That would be "para" like "para-church"? Like a mission organization? COME ON! It is ONE Church Dr. Garrison, there is NO "outside"!) funds are used to hire pastors and construct church buildings, there may be some quick results but sustainable growth will not be realized.

A second barrier for a church planting movement is what Garrison calls "Alien Abduction (Who’s in charge here?) He continues, "There are at least three ways that Church Planting Movements can succumb to alien abduction: 1) by forcing new believers to exchange their cultural forms for alien ones, 2) by creating a welfare state (there are those liberals again!) of foreign dependency, and 3) by injecting foreign elements into the life of the church that cannot be locally reproduced."

So, when is it "help that helps" and when is it "help that hurts?" That is the question that requires much prayer, study and application of the admonition of Jesus to the twelve and the seventy when he sent them out. "Be ye therefore wise as serpents, and harmless as doves." (Matt. 10:16 KJV) How can one be wise in Kingdom service in a mission setting? By praying relevant questions through to constructive answers. (I know lets read I John 3. No, why don't we just pray and ask God to enlighten us.)

The following are some relevant prayer topics for anyone or a group committing to ministry on a mission field and who wishes to wisely invest time and resources.

Are we truly partners in Christ with local believers with commensurate responsibilities in this mission effort? (Well if your the IMB I don't know if you are a partner, but you surely are the boss).
Do our ministry and resources enhance discipleship growth and commitment? (Maybe you could have Dr Garrison do intensive study on the subject?)
Will our ministry result in disciples absolutely committed to reaching others? (Would it be a bad thing if our disciples were "absolutely committed" to worship of God?)
What would be the signs that dependency is being fostered? (Maybe no one having the intestinal fortitude to tell you and all your "resources" to take a hike?)
Who is really making the decisions about ministry here? (Some dude in Richmond, of course.)
Would the ministry continue if the outside, or foreign, resources were suddenly withdrawn? (If it is from God, and He wants it to continue).
Are we seeking the Lord’s leadership in praying alongside our national partners? (While I am sure that it must happen -- of all the mission sponsored prayer meetings I attended while an SBC missionary I can't remember one prayer meeting that involved nationals - that would have been far too risky.)
Do our ministry and resources foster more dependence upon the Lord or more dependence upon us?

Here are some additional questions that can be used volunteers:
Are we fostering a welfare state? (Again that liberal question. Is welfare that evil? My handicapped daughter gets "welfare" and thank God for it! I have no idea how she would get the medical care she needed if it weren't for "welfare". But, I'm white and work so obviously they don't mean me.)
Are we funding something that they can’t fund for themselves? (If they could fund it themselves why would we give money to pay for it??? Are you suggesting that we only give to those who have and not to those who do not have?)
If they can’t fund it themselves, is there a way it can be done that would be affordable to them/within their cultural and economic means?
If they can’t fund it themselves, are we leaving them with a financial burden to maintain it after we’re gone? So many Latino Baptists say they can’t afford to do missions because their funds are tied up in maintaining buildings, campgrounds, seminaries, and other American-spawned institutions. (Oh the poor Latinos who don't have enough good sense to sell their liabilities and turn them into assets.)

Conclusion (I'm tired of stating the obvious - I will leave you to come to your own conclusions).
The South America Region leadership, after study and prayer, has sensed a responsibility to lead missionaries and volunteers to seek ministries that have been proven to facilitate church planting movements and that avoid, as much as possible, the potential for creating dependency.
In light of the information presented in this position paper, missionaries and volunteers serving in the South America Region of the International Mission Board are strongly urged to study and pray through the issue of dependency in missions and what it means for ministry involvement. This is especially important as it relates to the construction of church buildings and subsidy, such as paying salaries of either national pastors or national missionaries, as well as purchasing or providing other material resources that are not available locally for starting churches. Because of the importance of these issues, we also ask for your understanding as we implement a guideline in the region, beginning in 2006, of no longer approving volunteer projects that involve the construction of church buildings, as well as no longer transferring funds through our offices that have as their designation the construction of church buildings, the paying of national pastor’s or national missionary’s salaries, or other financial support that creates dependency.
What are some construction alternatives for those volunteers who desire to do construction and/or provide other material resources, and, at the same time, avoid creating dependency? There are many ways that volunteers can be involved in construction projects that do not create dependency but rather impact lostness among communities and families with whom we are working. Examples of such projects are: Community Projects (School repair and renovation, Handicapped access, Stairs and Sidewalk installation, Clean water projects, Irrigation Systems, Public Bathrooms, Bus Stop Shelters, Playgrounds and Parks, Landscaping Projects) Single Family Dwellings (Painting, Roofing and repair, Cabinet building, Bathroom installation and repairs, Plumbing, Window installation and repairs, Electrical installation and repairs) Human Needs and Disaster Relief Projects. Such projects express the love of God and open doors and hearts to the gospel message.

Bibliography and Notes
Scripture quotations, unless otherwise indicated, are from the New International Version of the Bible.
Garrison, David. Church Planting Movements, booklet, also online at www.imb.org/CPM.
Garrison, David. Church Planting Movements: How God Is Redeeming a Lost World. Midlothian, VA: WIGTake Resources, 2004, pages 240-257 especially. See www.churchplantingmovements.com.
International Centre for Excellence in Leadership. Strategic Engagement of Volunteers, pages 76-96. Richmond: International Mission Board, SBC, 2000.
McQuilkin, Robertson. "Avoiding Dependency" in Mission Frontiers magazine, August 1999, p. 38.
Rankin, Jerry. "Help That Hurts" in The Commission magazine, September 1997.