Words - are they important?

I am totally understanding the need to be careful in our language
with prospects, and even the general public. I do not agree with lying
about our intentions to evangelize, or deception to gain access to "closed areas".
However, I can see the wisdom of prudent language when living or
ministering in a hostile land.

Recently I was asked to teach a seminar to converted Muslims. I was instructed to not call Jesus the "Son of God" or to mention "Trinity". Furthermore I was told to call God "Allah" and use "Al Masheia" rather than "Jesus".

When we are dealing with converted Muslims I think it would be irresponsible
not to teach the whole counsel of Scripture and introduce our new brothers
to good theology. I know that Muslims have a problem with calling Jesus
the Son of God because they know it means that He is literally God's Son
and therefore divine. But, that is the point.

Some years ago I had a bad experience with the IMB's "expert" on Muslim
evangelization. He said that Muslim, Jews and Christians all worship the
same god. I asked, "But, doesn't Jesus say, 'I am the Way, the Truth and
the Life... no man comes to the Father except by me.'"? The teacher
rebuked me and said that I was only interested in arguing semantics. I
responded that I was not speaking of semantics at all, but the very words
of God. He had said that Jews and Muslims worship the God I worship, but they do not
know Jesus. SO, in what way can they come to the Father? How can they
worship a God that can only be approached through Christ Jesus? It was an argument over words, primarily the Word of God.

Recently I had a conversation with a Jehovah's Witness. In the past they
would have never said, "Jesus is LORD." However, they have recently
started saying, "Jesus is lord." Notice the difference? "LORD" =
God, Jehovah, the Word incarnate. "lord" = master, landowner, knight. When I
say "LORD" I proclaim that Jesus is God. When a JW says "lord" he is
saying "mister." Very subtle, and very dangerous. So it isn't just words I am
concerned about it is their meaning.

Allah is an Arabic word for the god of Mohammed. After thinking about it I might could use the term "allah" to refer to God, but not Allah. I think I would be compelled to clarify each time I said allah "notice the small 'a'." Or maybe "allah - I mean the triune God of the Universe". It would be difficult, but I think I could find some way to accommodate on this point.

Many languages have a word for god and another for God. I have heard Muslims in America use "God" when speaking of Allah.

Really this whole issue for me is resolved in the Trinity. The Nicene and
Apostle's creeds predate Islam by several hundred years, and I would think
that a converted Muslim would readily agree with these historically
orthodox statements. In fact, for several hundred years you would not be
considered Christian, nor be baptized if you did not profess a Trinitarian
creed. Christ's divinity is almost impossible to discuss without a
discussion of the Trinity.

If former Muslims had sound teaching in this area I think it
would give them a foundation that would be unshakable. Someone recently implied that the Trinity is too advanced for new believers, but I
would argue that a child could understand - indeed we must have the faith
of a child to enter into the Kingdom of Heaven. Maybe they would not be
able to explain, but I am confident that the Spirit (if indeed they have
the Spirit of Christ) would bear witness and they would shout "glory to
God" as the beauty of God's triune nature is proclaimed to them.

Often we make the mistake of not communicating deeper truth with new
converts. Somehow we think that a lack of formal education might mean
that they are too ignorant to grasp complex concepts. We think that
evangelism is too important to waste time on theology. However, we see
many examples in Scripture of men preparing for years (some for decades)
learning about God before serving Him.

Stephen Kennedy, Mission Coordinator for IOI, had a beautiful experience with a new evangelist. He came from the countryside and was very poorly educated. When he was joining IOI he had to sign a form that states that he agrees with the Apostle's
Creed. He did not know what it was, so Stephen read it to him. When he
heard what the creed contained he began to say, "Yes! Yes! Praise God!"
It was wonderful to see that the truth of this creed was readily accepted
by this dear brother. He was encouraged to find that this creed predated
his personal experience by over 1,700 years.

To contrast I heard a song tonight on Christian radio. The lyrics said
something like, "It isn't important that I understand some creed, or even
what I believe... I want to feel like I am falling in love." So, are we
saying that it does not really matter what we believe about God as long as
it feels right? Call Him Allah, or Baal, or Bob - Trinity, not trinity -
Jesus, Mohammed, Buddha - don't all roads lead to the same destination? -
words don't matter as long as it feels right, promotes peace and we keep
the numbers coming.

I cannot state emphatically enough how central the Trinity is to everything I might teach. I mean my name is PATRICK (as in Saint Patrick the Trinitarian theologian that won Ireland for Christ - and to this day symbols for the Trinity are plastered
everywhere in Ireland including on beer bottles) for goodness sakes!

A Mission to Share

photo by Aaron Hardin
story by Tracie Simer
The Jackson Sun Friday, September 25, 2009

More than 12 years ago, Patrick Beard and his wife, Lana, moved to Ethiopia to become missionaries. Their dreams were ended when they had to return to the United States because she had a complicated pregnancy.

"I came home sick and beaten," he said. "I just knew our missions career was over."

However, he soon had a vision to help native missionaries and pastors like the ones he met in Ethiopia. That vision became Indigenous Outreach International, which celebrated 10 years of ministry Thursday night at Union University.

The ministry now supports 38 missionaries in Ethiopia, two in Brazil and one in Germany. The organization also provides a child care service to meet the needs of 100 poverty-stricken children in Ethiopia, Beard said.

After six weeks, the ministry was supporting seven missionaries for about $250 a month, Beard said.

"Indigenous Outreach International was born in suffering, carried out in simplicity and grounded in ancient roots," he said. "It's simple, really - we saw brothers in need, and we had compassion. We're simply doing what the apostle Paul did when he helped out young missionaries and churches."

Steven Kennedy, missions coordinator for the ministry, said the celebration was a way for people to learn more about what the ministry does and hear about its progress.

"We wanted to make the Jackson area aware of what this ministry is doing," he said. "Scripture says that good news from distant lands brings joy to the heart. We want to encourage (people) that God is working around the world and using people in Jackson to help around the world."

Beard shared the stories of a few missionaries who receive support and who have started their own ministries. Future projects include opening a cafe in Ethiopia to help raise funds and creating training centers for missionaries there, Beard said.

"God has done some amazing things," he said. "I hope we can continue to help others in need."

Kennedy said that aside from financial support, Indigenous Outreach International also offers technical, educational and prayer support.

Visit www.jacksonsun.com and share your thoughts.

- Tracie Simer, 731-425-9629

THANK YOU TRACIE, AARON and the JACKSON SUN!!!

Slowly by Slowly should go to press this week!

I'm excited! The book has finally gone to press and I should have a final copy within a month. Hopefully by August it will be available on Amazon and others.
So much work for 108 pages!

Walking the line

It is so hard to walk a line that leads down the middle of the road. Walton Padelford says, "The only thing you find in the middle of the road is a dead skunk with yellow paint across its back."

IOI was recently refused an audience with a missions committee because we are "too inclusive" and therefore not "orthodox". The funny thing is that in this democratic church I was never allowed to speak to the committee, nor was I ever asked one question. The conclusion was based solely on the fact that we work with so many denominations in Ethiopia, and our support comes from so many different churches in the USA.

The fact is IOI is an orthodox Christian missionary organization. As far as our Statement of Faith we site the Apostle’s and Nicene Creed, and believe the Bible to be inspired of God without error in the original manuscripts. Furthermore the ministers supported through IOI should preach the Gospel of the Lord Jesus Christ clearly as explained in scriptures such as I Corinthians 15:1-6 and be expecting the physical bodily return of the Lord Jesus Christ. This is about as orthodox a statement as one could possibly make.

The real issue it seems is not theology rather it is methodology. We are not charismatic enough for the Charismatic, we are too inclusive for the Cessationists. It is not the issue of revelation that is a problem (IOI holds to the classical Protestant view that there is no "new" revelation about God - Sola Scriptura, while at the same time giving honor to tradition when it complies with Scripture), rather it is speaking in tongues that plagues us as the unity breaker.

To be honest, most of what I see that is called a "work of God" seems to be nothing more than flesh on parade. Yet, I cannot deny that God still does miracles and there are many gifts that God gives. Scripture is clear that we are not to forbid speaking in tongues, furthermore Scripture is clear in how tongues are (or not) to be used publicly. We teach Biblical exercise of all the gifts to the glory of God and the edification of the Church. If the Church is not edified then cease.

Rather than promotion of a denominational flavor IOI is committed to the teaching of sound doctrine and sound methodology according to Scripture. It may not be possible to walk this line, but our law is the Law of Love. We see our brothers and sisters in need and we are striving to have compassion them. We seek to aid them financially and practically, as well as theologically and methodologically.

May God grant us His grace as we seek to fulfill this labor of love in unity of the Holy Spirit.

Christian Beggars

A lady selling vegetables on the streets of Addis Abeba.

I have never seen the righteous forsaken, nor God's seed begging for bread.

My office is at the church and we often have beggars come by seeking cash or a hotel room. Most of the time they tell me that they are Christian, just had some "bad luck".

When I probe deeper I find that these "Christians" don't actually belong to a church, and don't actually know other Christians that they could give me as a reference. So, what makes someone think they are Christian if they have NO fellowship. I am not saying you have to be listed on the roles of some organization, but I do believe you should have some contact with another Christian if you are in the Body of Christ.

For those who have a somewhat credible profession I have found that the "beggar" leaves my office as one who already had the answer in his hand, he just needed someone to help him see it. That is the beauty of life together. We have all things pertaining to life and godliness, we just forget, or can't see it.

Rebellion against God and pride are the main causes of begging that I have witnessed in America. Now, don't think I am saying this means we have no obligation to help, but it does make a difference in what type help we give.

When a man asks for bread we simply give him bread in the name of Jesus. No obligations, no expectation. We simply obey Jesus. However, when we are approached by a professed Christian that is begging we certainly owe this confessed brother a bit more than a simple meal -- we are after all our brother's keeper. For a Christian to be reduced to begging is a shame on the Church. For a Christian to be reduced to begging it is a shame for him. For a Christian to beg it is a reproach on Christ, and an accusation against God for not providing what He promised His children in food and clothing.

In the Old Testament we find a believer by the name of Job. He lost everything, but not through rebellion or disobedience. He was reduced to ashes. Yet, the only begging Job did was to beg of God for an answer. Apparently the believers who surrounded Job, although they judged him wrongly and gave horrible advice, apparently care for him physically. We see clearly that Job's friends sat with him and tried to aid him as best they could.

So, here we have it. The most "down on his luck" man in history, yet he continues to believe and God continues to care for him through his weak believing friends.

While the world is full of poor Christians there should be NO Christian beggars.

As I have traveled through out Ethiopia I have met many desperately poor Christians, but I have yet to see them utterly forsaken or reduced to begging. The churches are full of people who are poor, but they care for each other in ways that shame us in America. I have witnessed poverty stricken Christians in Ethiopia share their dirt floor with even poorer Christians.

The next time someone begs of you on the basis of being a Christian brother I encourage you to question this brother. Don't simply tell him to be "warm and filled", but take a moment to find out why he does not attend worship or have fellowship with anyone who can share in his sufferings. You may find a lair and a thief, but you may find a brother that needs a prophetic word to go home and be reconciled.

When we view the Christian beggar as our brother then we see that God has given us an opportunity to share in the love of God in the care of His children. We can "get in on what God is doing" by giving to the poor and having mercy on those who least "deserve it".

The Mission of Compassion

"If you see your brother in need and have not compassion - the love of God does not live in you." (I John 3:17)

From what I understand there are Christians who are persecuted every day in this world. I personally know hundreds of believers in Ethiopia alone who need help. How is it that Christians in the most prosperous nation in the world and the richest congregations turn a blind eye to our suffering brethren? There should be a multitude of ministries that seek to help poor, imprisoned and naked Christians.

It often seems that if a mission is interested in the poor it is only to draw them in to their programs so that they can count heads. I don't doubt the sincerity of these organizations I only doubt their gospel and its mission. Feeding the poor becomes a "method of evangelizing" all the while we expect believers to "pull themselves up by their boot straps." It is wicked. For some it would seem to be better to stay a "seeker" and take advantage of "christian charity" rather than become a believer left to fend for yourself.

The good news is that many of these missions are actually preaching the death, burial and Resurrection of Jesus the Christ. I have witnessed churches who explode in numbers and zeal when they are first planted, and I see many who's lives are changed indeed. The problem is that in the years to come their zeal grows cold and soon they become much like the churches that planted them concerned with growing their programs rather than meeting the needs of those around them.

Conversely there are missions who have lost the Truth and have become nothing more than social aid agencies that help salve the conscience of wealth Westerners by feeding multitudes of poor. There are no requirements for aid or belonging, no Gospel message. Just "pure" charity with no strings attached.

What I am trying to say is that both of these views are extreme, and neither is truly bringing God's Kingdom to this earth.

I am growing increasingly confident that missions is something that must be done in community. I believe that Christ's Kingdom is being established on this planet, that His will is being done on Earth as it is in Heaven. This is happening as more and more congregations begin to truly care for each other and become known for their love rather than their buildings or programs. As believers are encouraged to work out their salvation through the practice of God given gifts the world sees the Light and tastes the Salt.

Who in America has not heard that "Jesus died for your sins"? But, how many in America see the Body of Christ (the Church) loving God by loving each other?

How many have heard the Gospel which is costly? How many have heard that it will cost them everything to follow Christ? The Gospel has become an event rather than total life transformation.

All too often our gospel is offensive, not because of Christ, but because it lacks Christ. Jesus died for you. Say this prayer, go to church, give your tithe (of course spend the rest on yourself), obey God and you will prosper! God just wants you to stop doing bad things. The only thing God requires is that you receive His free gift that He offers. "All you have to do is accept." -- It is a lie!

Jesus not only died for you He rose from the dead in a real body! He demands that we believe. He commands us to repent (a constant adjustment of our thoughts to conform with the will of God rather than doing what we want). What God requires is obedience!

The book of James (which many would remove from Scripture) states plainly that faith without works is dead. First John states clearly that we must "lay down our lives for the brethren". Jude warns of those who feasted with believers, yet only wanted gain for themselves. Acts tells of those who wanted to follow Christ in a effort to gain magical powers or miracles, only to find themselves being cut off. Colossians warns about false religion that is worked out in ascetic harshness, rather than overflowing love for the Church that comes from a relationship with the Triune God. Paul greeting the Thessalonians, who not only speak the Gospel, but their "faith goes out before them" -- even so in chapter 4 he says, "you have been taught by God to love one another." In Timothy we see command after command about humility and submission because of the great love of God -- the good "fight" is one of love, faith godliness, gentleness -- and a strict command from God for wealthy Christians to be "rich in good deeds, liberal in giving." These are not options they are commands!

Nowhere in Scripture are we commanded to build big buildings, provide sporting events or any of the plethora of activities that are associated with "church" (not that there is anything inherently wrong with these things). However, we are commanded repeatedly to be generous to poor believers. It is tragic that aiding believers is so low a priority that it is not even on the budget of many congregations.

(Not suggesting that we aid laziness or that we enable people to be leaches on the Church -- see following posts).

There simply is no way around it -- we will be judged according to our deeds! Without faith in Christ we are lost, and without works we have no faith. Dietrich Bonhoeffer said, "Only those who believe can obey, and only those who obey can believe."

It is not our message or our words that we are known by, it is our fruit. Our fruit should be love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. As unbelievers see the fruit they are amazed, as they hear the Gospel they are offended, and as God gives faith they are saved. Those who were outside are inside and become part of the Body of God's great love.

People Groups or People?

I am evangelical, but I think the emphesis on "church planting movements" and "people groups" focus is fairly anti-Christ. The IMB has a very short-sighted approach to missions that is driven by bad theology (or more precisely bad eschatology - ie. Jesus can't come back until the last people group has been "reached").

In my opinion the focus on people groups rather than people has been a detrimental approach that has caused us to look at the Church in America as a "resource" and the people in other countries as a "product". We don't have time to focus on an individual and his needs -- we are trying to open the door for Jesus to return. We have a "heart for the Oromo people", but we don't actually care about the well being of Tesguy and his family. I was actually told once in a IMB training session, "We can't waste time hunting birds -- we want the elephant."

The focus on evangelism rather than Christ has produced an emasculated Gospel that has reduced a holy God to a pathetic creator who has lost control and is now begging people to convert. Discipleship has been reduced to "evangelism" for the sake of more evangelism. Christ's demands on us have been reduced to "just receive the free gift."

No doubt some good work is being done by the IMB. There are missionaries, many who are known as disobedient, who are doing good works. But, as you can tell, I have very little impathy with their denominational approach and strategy. I hate secret agent missions (lying and decet to tell the "truth"), the "culturally sensitive gospel" (removing Christ - the stumbling block), the "western gospel" (Jesus needs you - you need to be like us - just believe and God will fix all your problems), and any other gospel than Christ crucified.

Christ has commanded us to repent, believe, and to take up our cross and follow Him. Many American mission agencies seem to have forgotten that the free grace we preach has come, and continues to come, at a very high price.

Finally a wedding picture!

Ben and Pepo!
Married in Addis Abeba Ethiopia on Sunday, Jul 8th, 2007.
Anyone else need a matchmaker's services?

Updates to ioi blog

For those of you interested in the ministry of IOI --
The www.ioiusa.blogspot.com blog is updated monthly. Also, we have a new URL for our website at www.ioiusa.org which I hope is much more user friendly. Check it out when you have an opportunity.

Also, for those interested in our home renovations check out www.universal-design-home.blogspot.com

Quote of the Weak -- Material Needs

"If we grant the baptized brother the right to the gifts of salvation, but refuse him the gifts necessary to earthly life or knowingly leave him in material need and distress, we are holding up the gifts of salvation to ridicule and behaving as liars."
-Dietrich Bonhoeffer, The Cost of Discipleship


"Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distress, for Christ's sake. For when I am weak, then I am strong." (2 Corinthians 12:21)

Website Update - Indigenous Outreach

The IOI Website has been updated!! Check it out www.indigenousoutreach.net and let me know what you think.

I hate to say I told you so...

"Western and African diplomats called on Friday for the urgent deployment of peacekeepers to Somalia, hours after al Qaeda's deputy leader called on Somali Islamists to launch an
Iraq-style insurgency against Ethiopian forces."

"In the latest show of discontent with the forces that ousted the Islamists, hundreds of Somalis marched through the capital chanting "Down with Ethiopia." (Just days after being hailed as heroes and liberators the Ethiopians are finding few friends).

Reuters (photo and story)

Have we learned nothing?

Photo by Guy Calaf New York Times

Once again a US backed force has put the "Islamists" on the run. Ethiopia invaded Somalia in an effort to rid the neighboring country of terrorists (and maybe secure some territory along the way). The "terrorists" escaped to the countryside only to be replaced by lawlessness and a return to warlords. Ethiopia, much like her ally proclaimed, "Mission Accomplished" as their troops rolled into Mogadishu. I fear that Somalia will be Ethiopia's Iraq.

"MOGADISHU (Reuters) - Somali gunmen attacked an oil tanker truck near Mogadishu on Thursday, wounding three people and raising fears of a return to the clan violence that had largely stopped during six months of Islamist rule.
The Somalia Islamic Courts Council (SICC), which had imposed sharia law across much of the south, abandoned the capital last week to government troops backed by Ethiopian forces.
Within hours of the Islamists' departure, militiamen loyal to warlords ousted in June reappeared at checkpoints in the city where they used to rob, rape and murder civilians"

I am no military general, but surely someone has figured out that a power vacuum invites true terrorists and thugs to rape, pillage and plunder people who have already suffered immensely under both sides of an ideological and religious war. I propose that the next time we invade a nation that we should be prepared to bring the rule of law, peace and order immediately to that nation, or we should stay out.

Somalia - "Life was better under Islamist"

In our American zeal to bring democracy to the world I thought this quote might give pause for thought.

"In June this year, when the Supreme Council of Islamic Courts (SCIC) first took control of Mogadishu, the capital was transformed. A ruined city of warlord-controlled fiefdoms became largely safe. Guns disappeared from the streets. Not everybody approved of the SCIC, which started as 11 different clan-based courts of justice, but few in Mogadishu could deny that life was better under the Islamists. Outsiders' fears of an 'African Taliban' seemed misplaced." Xan Rice, The Observer

My comment: I would suggest that Xan Rice visit the Islamic prisons around the world where life is not "better" for those who disagree with the prevalent theology of the society. Tyranny is tyranny wither it is power hungry warlords or power hungry religious fundamentalist who dish it out.


Xan Rice, The Observer, Sunday, December 31, 2006
La Tribuna Magazine Cover Ethiopians Invade Somalia - 1930s (Art.com)